[Holy delight of the eye and soul] Folio. 2 parts in 1 volume. Part 1 with a vignette on the title-page, the preface with a headpiece and initial, a full-page allegorical engraving of the church signed 'Johann Ulrich Krauss del. et Scul', and 70 numbered (1-70) plates. Part 2 with a vignette on the title-page, a full-page engraving of the apostles and their symbols 'simbolum apostolorum' signed: 'Johann Ulrich Krauss del. et Scul.', and 50 numbered (71-120) plates. The vignettes, the initial and all the engravings are beautifully coloured and heightened in gold. In contemporary speckled calf, single rule in gold to boards, gold-tooled decoration to six spine compartments, red title-label with title in gold to second compartment to spine. Blind raised bands to spine. A.E.G. Boards are lightly scuffed and worn in places and show signs of wear. Even, light age toning and soiling to contents. In good condition. Krauss (1655-1719) was a famous artist, engraver and publisher in Augsburg in South Germany, during the second half of the 17th century. He was one of the most influential artists of the baroque period in southern Germany. This excellent work contains 120 numbered plates, with two illustrations each - one biblical scene, in a golden border, on the upper half of the plate and the lower half of the plate contains a circular emblem with an elaborately decorated frame. These distinct frames and the use of certain colours are characteristic of the German baroque style. Each plate is dedicated to a different holy day, indicated by a title at the head of the plate and in between the two illustrations the relevant bible text for that day is engraved. Unlike other examples of Krauss' work, this example is richly and beautifully hand-coloured and heightened in gold throughout which adds a striking level of detail and nuance, otherwise missing from uncoloured engravings. The colour bring the biblical scenes to life. It is evident that much thought, planning and attention to detail went the production of this copy; the plates are printed on thicker, heavier paper to prevent the colour bleeding through. It was almost certainly produced for an important public figure, or an influential and/or wealthy person. The work is in German, and is a continuation of Krauss' 'Historischen Bilder Bibel' in five parts and contains plates consisting of two illustrations, designed in the same style. Krauss experienced difficulty publishing this present work, during an attack on Augsburg in 1703. His home was hit and most of his possessions , including paper and engraved plates , caught fire. Fortunately, he managed to save, while risking his own life, some possessions, thus enabling him to continue his publishing efforts. Some copies of this work are known, almost all are uncoloured, and some even lack some pages and/or engraved plates. This is one of the only known examples to be complete and coloured, thus making it very rare and desirable. Coloured plates in order: Part 1. 1. Title page; Isaiah XI, verse 6 'The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them'. 2. A headpiece and initial letter. 3. A full-page allegorical engraving of the church. 4.(i). Matthew XXII, verses 1-10. 'Jesus' triumphal entry into Jerusalem, where he rides on a donkey, fulfilling a prophecy and being hailed as the Son of David.' 4.(ii) Epistles. Romans XIII, verses 11-14. 'encourages believers to live in light of Christ's return, urging them to wake up from spiritual slumber, cast off the deeds of darkness, and put on the Lord Jesus Christ.' 5.(i) Luke XXI, verses 25-36. 'describes signs in the sun, moon, and stars, with nations in distress and people fainting from fear, as the Son of Man appears in glory.' 5.(ii) Epistles. Romans XV, verses 4-13. 'emphasises the importance of unity and hope among believers, drawing from the scriptures and the example of Christ.' 6.(i) Matthew XI, verses 4-10. 'Jesus responds to John the Baptist's disciples who were questioning whether Jesus was the Messiah.' 6.(ii) Epistles I. Corinthians IV, verses 1-5. 'emphasises the role of Christian leaders as servants and stewards of God's mysteries, highlighting the need for faithfulness and the ultimate judgment by God, rather than by human opinion.' 7.(i) John I. Chapter V, verses 19-28. 'describes John the Baptist's testimony to the Jewish leaders who questioned him about his identity and purpose.' 7.(ii) Epistles. Phippians IV, verses 4-7. 'And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.' 8.(i) Luke II, verses 1-14. 'describes the birth of Jesus in Bethlehem, focusing on the angel's announcement to the shepherds about the Saviour's birth and the subsequent appearance of a multitude of angels praising God.' 8.(ii) Epistles. Titus II, verses 11-15. 'discusses the conduct and teachings of false teachers within the church and the importance of sound doctrine. It emphasises the need to rebuke them sharply to maintain the purity of faith and sound teaching.' & Isaiah IX, verses 6-7. 'is a prophecy about the coming Messiah, often interpreted as Jesus Christ. It describes his birth, the establishment of his kingdom, and the increase of his government and peace.' 9.(i) Luke II, verses 15-20. 'after the angels announce the birth of Jesus to the shepherds, the shepherds go to Bethlehem to see the newborn baby.' 9.(ii) Epistles. Titus III, verses 4-5. 'God's salvation is not based on human merit or works, but on his mercy and love.' 10.(i) John I, verses 1-14. 'introduces Jesus as the "Word" (Logos) who was with God in the beginning, is God, and through whom all things were created.' 10.(ii) Epistles. Hebrews I, verses 1-12. 'describes God's final and ultimate revelation through his Son, Jesus Christ, who is presented as superior to angels and even the prophets of old.' 11.(i) Matthew XXIII, verses 34-39. 'Jesus' pronouncements of judgment upon the religious leaders of Jerusalem and the city itself, highlighting their rejection of God's messengers and foretelling the destruction of the temple.' 11.(ii) Epistles. Acts VI. 'focuses on the selection of deacons and the stoning of Stephen.' 12.(i) Evangelist. John XXI, verses 19-24. 'describes Jesus' prediction of Peter's martyrdom and the lasting impact of the Gospel of John.' 12.(ii) Epistles. Ecclesiastes XV, verses 1-6. 'the vanity or futility of earthly pursuits and wisdom without God.' 13.(i) Matthew II, verses 13-18. 'describes the Holy Family's escape to Egypt to avoid Herod's murderous plot.' 13.(ii) Revelation 14, verses 1-5. describes the Lamb standing on Mount Zion with 144,000 followers who have his and his Father's name written on their foreheads.' 14.(i) Luke II, verses 33-40. 'describes the presentation of the infant Jesus at the Temple in Jerusalem.' 14.(ii) Epistles. Galatians IV, verses 1-7. 'describes the transition from being under the law like a minor to being adopted as sons and heirs through faith in Christ.' 15.(i) Luke II, verse 21. 'after eight days, when Jesus was to be circumcised, he was named Jesus, as the angel had instructed before his conception.' 15.(ii) Epistles. Galations III, verses 23-29. 'before faith in Jesus Christ, the law served as a "disciplinarian" or "guardian," keeping people under its authority until Christ's arrival.' 16.(i) Evangelist. Matthew III, verses 13-17. 'Jesus comes to John the Baptist to be baptised.' 16.(ii) Epistles. Titus III, verses 4-8 'describes the grace of God in salvation, emphasising that it is not based on human works but on God's mercy and the renewal brought by the Holy Spirit through Jesus Christ.' 17.(i) Matthew II, verses 19-21. 'after Herod's death, an angel appears to Joseph in a dream, instructing him to return to the land of Israel with the young child, Jesus, and his mother, Mary, because those who sought the child's life were dead.' 17.(ii) [Untitled] Revelation XII, verse 3. 'describes a "great red dragon" appearing in heaven. This dragon has seven heads, ten horns, and seven crowns on its heads.' 18.(i) Luke II, verse 21. 'after eight days, when Jesus was to be circumcised, he was named Jesus, as the angel had instructed before his conception.' 18.(ii) Epistles. Isaiah LX, verses 1-6. 'describes the future glory of Zion, emphasising the light and glory of the Lord that will rise upon it, attracting nations and kings to its brightness.' 19.(i) Epistles. Luke II, verses 42-52. 'describes the story of Jesus, age twelve, staying behind in Jerusalem after the Passover festival while his parents unknowingly travel home. Upon realising his absence, they search for him and eventually find him in the temple...' 19.(ii) Epistles. Romans XII, verses 1-6. 'from the Apostle Paul's letter to the Romans, urges believers to offer themselves as a living sacrifice to God, acknowledging His mercies and using their individual gifts within the body of Christ.' 20.(i) Epiphany. Evangelist. John II, verses 1-11. 'describes Jesus' first miracle, where he turns water into wine at a wedding in Cana of Galilee...' 20.(ii) Epistles. Romans XII, verses 6-16. 'outlines various aspects of Christian living, emphasising unity, love, and service within the church community. It highlights the importance of using one's spiritual gifts, such as prophecy, serving, teaching, encouragement, giving, leadership, and mercy, in accordance with God's grace. The passage also stresses the need for sincere love, devotion to one another, and a focus on good over evil.' 21.(i) Matthew VIII, verses 1-13. 'describes Jesus's healing ministry, focusing on two key encounters: the healing of a leper and a centurion's servant.' 21.(ii) Epistles. Romans XII, verses 17-21. ' instructs believers not to repay evil for evil, but to seek what is honourable and live at peace with others, even enemies.' 22.(i) Matthew XIII, verses 23-27. 'Jesus calming a storm on the Sea of Galilee.' 22.(ii) Epistles. Roman, verses 8-10. 'focuses on the contrast between living according to the flesh and living according to the Spirit, emphasising that those in Christ are not subject to condemnation.' 23.(i) Evangelist. Matthew XIII, verses 24-30. 'the Parable of the Wheat and the Weeds.' 23.(ii) Epistles. Colossians III, verses 12-17. 'As God's chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.' 24.(i) Evangelist. Matthew XX, verses 1-16. 'the Parable of the Workers in the Vineyard.' 24.(ii) Epistles. Corinthians IX, verses 24 & Corinthians X, verses 1-15. 'primarily focuses on the theme of avoiding idolatry and other sins by drawing lessons from the Israelites' experiences in the wilderness.' 25.(i) Epistles. Luke VIII, verses 4-13. 'Jesus tells the Parable of the Sower, explaining how the word of God (the seed) is received by different types of people (the soils). 25. (ii) Epistles I. Corinthians XI ,verse 19. 'Concerning Spiritual Gifts.' 26. (i) Luke XVIII, verses 31-43. 'Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. 26. (ii) Epistles I, Corinthians XIII. 'passage in the New Testament that emphasizes the paramount importance of love within the Christian faith. It describes love as a virtue that surpasses all other gifts and abilities, including faith, knowledge, and even acts of self-sacrifice'. 27. (i) Evangelist. Matthew IV, verses 1-2. 'Jesus is led by the Spirit into the wilderness to be tempted by the devil after fasting for forty days and nights. The verses describe Jesus's physical state of hunger after the extended fast.' 27. (ii) Epistles II. Corinthians VI, verses 1-10. 'Paul urges believers not to receive God's grace in vain, emphasising that now is the time of God's favour and salvation.' 28. (i) Matthew XV, verses 21-28. 'Jesus encounters a Canaanite woman seeking healing for her demon-possessed daughter.' 28. (ii) Epistles I. Thessalonians IV, verses 1-7. 'As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.' 29. (i) Evangelists. Luke XI, verses 14-18. 'Jesus casts out a mute demon, causing the crowd to marvel when the man speaks.' 29. (ii) Epistles. Ephesians V, verses 1-19. 'outlines Paul's greetings, spiritual blessings in Christ, and prayer for believers' understanding of God's power.' 30. (i) John VI, verses 1-15. 'recounts the miracle of Jesus feeding the five thousand.' 30. (ii) Epistles. Galatians IV, verses 21-31. 'uses the story of Abraham's sons, Ishmael and Isaac, as an allegory to contrast the Old Covenant of Law (Hagar/Sinai/slavery) with the New Covenant of Grace (Sarah/Jerusalem above/freedom).' 31. (i) Evangelists. John VIII, verses 46-59. 'recounts a tense exchange between Jesus and the Jewish leaders, where Jesus challenges them to identify any sin in him, and they accuse him of being demon-possessed.' 31. (ii) Epistles. [Hebrews] IX, verses 11-15. 'contrasts the old covenant's system of animal sacrifices with the new covenant's sacrifice of Christ.' 32. (i) Evangelists. Matthew XXI, verses 1-9. 'Jesus's triumphal entry into Jerusalem.' 32. (ii) Epistles. Philippians II, verses 5-11. 'describes Jesus's humility and exaltation. It emphasises that believers should have the same attitude as Christ, who, though in the form of God, did not consider equality with God something to be exploited.' 33. (i) Mark XVI, verses 1-8. 'describes the women (Mary Magdalene, Mary the mother of James, and Salome) visiting Jesus' tomb early on the first day of the week, finding the stone rolled away, and encountering a young man in white who announces Jesus' resurrection.' 33. (ii) Epistles I. Corinthians V, verses 7-8. 'the Apostle Paul uses the imagery of Passover and the festival of unleavened bread to urge the Corinthian Christians to purge the old leaven of sin and embrace a new life of sincerity and truth.' 34. (i) Luke XXIV, verse 13. 'tells us that on the same day that Jesus rose from the dead, two of his followers were walking to a village called Emmaus, which was about seven miles from Jerusalem. They were discussing the events of the past few days, including the crucifixion and the reports of the empty tomb.' 34. (ii) Epistles Acts X, verse 34. 'Then Peter opened his mouth and said, "Truly I understand that God shows no partiality."' 35. (i) Luke XXIV, verses 36-49. 'Jesus appears to his disciples after his resurrection, demonstrating his physical presence and instructing them about the fulfilment of prophecy and the mission ahead.' 35. (ii) Epistles. Acts XIII, verses 26-33. 'discusses Paul's sermon to the Jews in Antioch, explaining that the message of salvation has been sent to them. He emphasises that Jesus's death and resurrection fulfilled the prophecies, and that God has fulfilled the promise to their ancestors by raising Jesus.' 36. (i) Evangelists. John XX, verses 19-31. 'Jesus appearing to his disciples, including Thomas, after his resurrection.' 36. (ii) Epistles I. John V, verses 4-10. 'This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.' 37. (i). John X, verses 11-16. 'Jesus as the Good Shepherd who willingly lays down his life for his sheep.' 37. (ii) Epistles I. Peter II, verses 21-25. 'For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. He committed no sin, and no deceit was found in his mouth.’ 38. (i) John XVI, verse 16. 'refers to a period of time when Jesus' disciples would no longer see him, followed by a time when they would see him again.' 38. (ii) Epistles I. Peter 2, verse 11. 'encourages believers, as "aliens and exiles," to abstain from worldly desires that can harm their souls, and to live honourable lives among non-believers.' 39. (i) John XVI, verses 5-15. 'Jesus explains to his disciples that his departure is for their benefit, as it will allow the Holy Spirit, the Advocate, to come.' 39. (ii) Epistles. Jacob I, verses 5-21. 'focuses on seeking wisdom from God, particularly in the face of trials, and understanding the nature of temptation and the importance of living a life that is not just hearers but also doers of the word.' 40. (i) John XVI, verses 23-30. 'Jesus tells his disciples that they will soon be able to directly ask the Father in his name, and the Father will grant their requests.' 40. (ii) Epistles. James I, verses 22-27. 'Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.' 41. (i) Mark XVI, verses 14-20. 'describes Jesus appearing to the eleven disciples, rebuking their unbelief, and commissioning them to preach the gospel to all creation.' 41. (ii) Epistles. Acts I, verses 1-2. 'the author, traditionally identified as Luke, addresses a person named Theophilus, stating that his previous book (presumably the Gospel of Luke) covered all that Jesus "began both to do and teach" up to the day he was taken up into heaven. This verse also highlights that Jesus gave instructions to his chosen apostles through the Holy Spirit before his ascension.' 42. (i) John XV, verses 26-27. 'Jesus speaks about the coming of the Holy Spirit and the role of the disciples in bearing witness.' 42. (ii) Epistles I. Peter IV, verse 8. 'emphasises the importance of love, particularly "above all" or "most importantly". It highlights that love covers a multitude of sins.' 43. (i) John XIV, verses 23-31. 'Jesus speaks about love, obedience, the Holy Spirit, and his departure. He emphasizes that those who love him will obey his teachings, and in turn, God will love them and make their home with them.' 43. (ii) Epistles. Acts II, verses 1-13. 'describes the arrival of the Holy Spirit on the day of Pentecost, a significant event in the early Christian church.' 44. (i) John III, verses 16-21. 'explains God's love for the world, offering salvation through belief in Jesus Christ, while also highlighting the judgment that comes with rejecting the light of Christ.' 44. (ii) Epistles. Acts X, verses 42-48. 'Peter testifies that Jesus is the one appointed by God to judge the living and the dead, and that all prophets testify that through faith in Jesus, people receive forgiveness of sins.' 45. (i) John X, verses 1-2. 'The Good Shepherd and His Sheep.' 45. (ii) Epistles. Acts VIII, verses 14-17. 'the apostles in Jerusalem, upon hearing that Samaria had received the word of God, sent Peter and John to them. Upon arrival, Peter and John prayed for the Samaritan believers to receive the Holy Spirit, as it had not yet fallen upon them, even though they had been baptized in the name of the Lord Jesus. After their prayer, Peter and John laid hands on them, and they received the Holy Spirit.' 46. (i) John III, verses 1-15. 'describes a nighttime visit by Nicodemus, a Pharisee and member of the Jewish ruling council, to Jesus. Nicodemus recognizes Jesus as a teacher sent by God, acknowledging the divine nature of his miracles.' 46. (ii) Epistles. Romans XI, verses 33-36. 'a powerful passage known as a "doxology," expressing awe and reverence for God's wisdom and knowledge. It emphasizes the unfathomable nature of God's judgments and ways, declaring that no one can truly understand or counsel Him.' 47. (i) Luke XVI, verses 19-31. 'tells the parable of the rich man and Lazarus, a story about contrasting fates in life and the afterlife. The rich man, who enjoyed luxury and fine things, dies and is tormented in Hades. Lazarus, a poor beggar covered in sores, dies and is carried to Abraham's side, a place of comfort.' 47. (ii) Epistles I. John IV, verses 16-21. 'emphasises that God is love, and those who abide in love abide in God, and God in them.' 48. (i) Luke XIV, verses 16-24. 'tells the Parable of the Great Banquet. In this parable, a man throws a large feast and invites many guests. However, when the time comes, the invited guests make excuses and decline the invitation. The host, angered by their rejection, sends his servant to invite the poor, the crippled, the blind, and the lame'. 48. (ii) Epistles I, John III, verses 13-18. 'Do not be astonished, brothers and sisters, that the world hates you. We know that we have passed from death to life because we love one another. Whoever does not love abides in death. All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them.' 49. (i) Luke XV, verses 1-10 'tells the parables of the Lost Sheep and the Lost Coin.' 49. (ii) Epistles I. Peter V, verses 6-11. 'encourages believers to humble themselves under God's mighty hand, cast their anxieties on Him, be vigilant against the devil, and find strength in their shared suffering.' 50. Luke VI, verses 36-42. 'the parable of the blind leading the blind and the log and speck in the eye to illustrate the dangers of hypocrisy and the need for self-reflection before judging others.' 50. (ii) Epistles. Romans VIII, verses 18-23. 'the contrast between present suffering and future glory. It emphasises that the sufferings of this present time are not worthy to be compared with the glory that will be revealed in believers.' 51. (i) Luke V, verses 1-11. 'tells the story of Jesus calling his first disciples.' 51. (ii) Epistles. Peter III, verses 8-15. 'Christian unity, compassion, and readiness to share one's faith. It calls for believers to be like-minded, showing sympathy and love for one another. It also instructs them to be prepared to give a reason for their hope with gentleness and respect.' 52. (i) Matthew V, verses 20-26. 'discusses the importance of righteousness exceeding that of the scribes and Pharisees. Jesus addresses anger, reconciliation, and settling disputes quickly to avoid harsh consequences. He emphasises that true righteousness involves more than just outward actions, delving into the heart and motivations behind them.' 52. (ii) Epistles. Romans VI, verses 6-11. 'explains that through baptism, believers symbolically die with Christ, ending their enslavement to sin.' 53. (i) Matthew VIII, verse 1. 'When He had come down from the mountain, great multitudes followed Him.' 53. (ii) Epistles. Romans VI, verse 19. 'because of human limitations, the Apostle Paul is using a human analogy to illustrate the concept of being slaves to righteousness. He compares the past practice of offering oneself as a slave to impurity and lawlessness with the present need to offer oneself as a slave to righteousness for sanctification.' 54. (i) Matthew VII, verses 15-23. 'warns against false prophets, emphasising that true discipleship is demonstrated by actions, not just profession.' 54. (ii) Epistles. Romans VIII, verses 12-17 'emphasises that believers, as children of God, are not debtors to the flesh but are empowered by the Spirit to overcome sinful desires and live a life pleasing to God.' 55. (i) Luke XVI, verses 1-9. 'tells the Parable of the Shrewd Manager, where a manager is fired for mismanaging his master's wealth and cleverly reduces the debts of his master's debtors to gain their favour for his future.' 55. (ii) Epistles. Corinthians X, verses 6-13. 'emphasises that the examples of the Israelites in the wilderness serve as warnings against idolatry and other sins.' 56. (i) Luke XIX, verses 41-48. 'Jesus approaches Jerusalem, weeps over it, and predicts its destruction due to its failure to recognise the things that make for peace, specifically Jesus himself.' 56. (ii) Epistles. Corinthians XII, verses 2-11. 'It reminds the Corinthians that they were once led astray by mute idols, implying a contrast to the true understanding they now have in Christ.' 57. (i) Luke XVIII, verses 9-14. 'contains the parable of the Pharisee and the tax collector.' 57. (ii) Epistles. Corinthians XV, verses 1-10. 'outlines the core message of the gospel, focusing on the death, burial, and resurrection of Jesus Christ, and his appearances to various individuals.' 58. (i) Mark, VII, verses 31-37. 'Jesus heals a deaf man with a speech impediment in the Decapolis region.' 58. (ii) Epistles. Corinthians III, verses 4-11. 'discusses the roles of different individuals in God's work, emphasising that while people may plant or water, it is God who gives the increase. The passage highlights that all believers are God's workers and that Jesus Christ is the foundational cornerstone.' 59. (i) Luke X, verses 23-37. 'contains the Parable of the Good Samaritan, where Jesus teaches about loving one's neighbour as themselves.' 59. (ii) Epistles. Galatians III, verses 15-23. 'discusses the relationship between God's promise to Abraham and the Law given through Moses, emphasising that the promise, fulfilled in Christ, is not annulled by the Law.' 60. (i) Luke XVII, verses 11-19. 'Jesus heals ten lepers on his way to Jerusalem, but only one, a Samaritan, returns to thank him.' 60. (ii) Epistles. Galatians V, verses 16-21. 'discusses the ongoing conflict between the desires of the flesh and the guidance of the Spirit, and the consequences of indulging in the "works of the flesh". 61. (i) Matthew VI, verses 24-34. 'discusses the impossibility of serving two masters (God and money) and urges believers not to worry about material needs like food and clothing.' 61. (ii) Epistles. Galatians V, verses 25-26 & Galatians VI, verses 1-10. 'emphasises living by the Spirit and bearing one another's burdens. It encourages believers to walk in the Spirit, avoid conceit, and restore those caught in sin with gentleness. It also stresses the importance of doing good to all, especially fellow believers, and reaping what is sown.' 62. (i) Luke VII, verse 11. 'Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.” 62. (ii) Epistles. Ephesians III, verse 13. 'This verse encourages believers not to lose heart or be discouraged by the apostle Paul's imprisonment, but rather to see it as a source of glory for them.' 63. (i) Luke XIV, verses 1-11. 'describes a Sabbath meal at the house of a prominent Pharisee where Jesus heals a man with dropsy and then teaches a lesson on humility.' 63. (ii) Epistles. Ephesians IV, verses 1-6. 'The passage emphasises the oneness of the body of Christ, the Spirit, hope, Lord, faith, baptism, and God.' 64. (i) Matthew XXII, verses 34-46. 'focuses on the greatest commandment and the nature of the Messiah. A lawyer tests Jesus by asking which commandment is the greatest; Jesus responds with loving God with all one's being and loving one's neighbour as oneself.' 64. (ii) Epistles. Corinthians I, verses 4-8. 'This passage is part of a larger section where Paul addresses the Corinthians' arrogance and self-sufficiency, contrasting their perceived spiritual wealth and authority with the apostles' own humble circumstances.' 65. (i) Matthew IX, verses 1-8. 'Jesus returns to his hometown and heals a paralyzed man by first declaring his sins forgiven and then physically healing him.' 65. (ii) Epistles. Ephesians IV, verses 23-28. 'instructs believers to be renewed in their minds, put on the new self, and live honestly and righteously.' 66. (i) Matthew XXII, verses 1-14. 'tells the Parable of the Wedding Feast, where a king invites guests to his son's wedding banquet but they refuse to come, leading to the king inviting others, including those initially not invited, to fill the feast.' 66. (ii) Epistles. Ephesians V, verses 15-21. 'instructs believers to live wisely, making the most of their time, understanding God's will, and being filled with the Holy Spirit.' 67. (i) John IV, verses 47-54. 'a royal official, upon hearing that Jesus had returned to Galilee, seeks Jesus' help to heal his dying son.' 67. (ii) Epistles. Ephesians VI, verses 10-17. 'emphasises the importance of being strong in the Lord and putting on the full armour of God to stand against the devil's schemes and the forces of evil.' 68. (i) Matthew XVIII, verses 23-35. 'a parable about forgiveness, specifically the parable of the unforgiving servant. The passage describes a king settling accounts with his servants.' 68. (ii) Epistles. Philippians I, verses 3-11. 'focuses on Paul's perspective on faith, righteousness, and the pursuit of knowing Christ.' 69. (i) Matthew XXII, verses 15-22. 'the Pharisees and the Herodian's attempt to trap Jesus by asking him if it is lawful to pay taxes to Caesar.' 69. (ii) Epistles. Philippians III, verses 17-21. 'emphasises following the example of those who live according to the gospel, while warning against those who are enemies of the cross of Christ.' 70. (i) Matthew IX, verses 18-26. 'Jesus heals a ruler's daughter who is believed to be dead and a woman with a twelve-year issue of blood.' 70. (ii) Epistles. Colossians I, verses 9-14. 'focuses on Paul's prayer for the Colossians, emphasising spiritual growth and understanding.' 71. (i) Matthew XXIV, verses 19-28. 'describes the Great Tribulation, a time of intense suffering and deception before the Son of Man's return.' 71. (ii) Epistles. Thessalonians IV, verses 13-18. 'discusses the return of the Lord and the resurrection of believers.' 72. (i) Matthew XXV, verses 31-46. 'describes the final judgment where the Son of Man, as King, separates all nations into two groups: the righteous (sheep) and the unrighteous (goats).' 72. (ii) Epistles II. Thessalonians I, verses 3-10. 'expresses thankfulness for the Thessalonians' faith and love, highlighting their perseverance in the face of persecution.' 73. (i) Matthew XVII, verses 1-9. 'describes the Transfiguration of Jesus. Jesus takes Peter, James, and John up a mountain where his appearance changes: his face shines like the sun and his clothes become dazzling white.' 73. (ii) Epistles II. Peter I, verses 13-21. 'emphasises the importance of remembering and understanding prophetic Scripture, particularly in light of the author's impending departure.' Part II. 74. Title page. 75. Full page engraving. 'Simbolum Apostolorum' - The Symbol of the Apostles. 76. (i) Matthew IV, verses 18-22. 'describes Jesus calling his first disciples. He sees Simon (Peter) and his brother Andrew casting a net into the sea and invites them to follow him, promising to make them "fishers of men." 76. (ii) Epistles. Romans X, verses 10-18. 'discusses the importance of faith and belief in Jesus Christ for salvation.' 77. (i) Matthew XXIV. 'The Destruction of the Temple and Signs of the End Times.' 77. (ii) Epistle. Hebrews 13. 'Keep on loving one another as brothers and sisters.' 78. (i) Matthew I. 'The Genealogy of Jesus the Messiah.' 78. (ii) Lect. Proverbs VIII, ' The chapter emphasizes wisdom's value, describing it as more precious than any material wealth and highlighting its role in creation and guidance.' 79. (i) John XX, verses 24-29. 'Jesus appears to his disciples, specifically addressing Thomas who had doubted his resurrection.' 79. (ii) Epistles. Ephesians I, verses 3-6. 'speaks of God's blessings in Christ and His plan for believers.' 80. (i) Evangelists. Luke VI. 'the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys.' 80. (ii) Epistles. Hebrews 11. 'Now faith is the assurance of what we hope for and the certainty of what we do not see. 2This is why the ancients were commended.' 81. (i) Matthew XIX, verses 27.30. 'Peter asks Jesus what reward the disciples will receive for leaving everything to follow him. Jesus responds that those who have followed him will sit on twelve thrones, judging the twelve tribes of Israel, and will receive a hundred times as much and inherit eternal life for their sacrifices.' 81. (ii) Epistles. Acts IX, verses 1-22. 'recounts Saul's conversion on the road to Damascus. After being blinded by a heavenly light and hearing Jesus' voice, Saul is led to Damascus, where Ananias, a disciple, is directed by God to restore Saul's sight and baptise him.' 82. (i) Luke II, verses 22-32. 'describes the presentation of the infant Jesus at the Temple in Jerusalem.' 82. (ii) Epistles. Malachi III, verses 1-4. 'prophesies the coming of a messenger who will prepare the way for the Lord, who will then come to his temple.' 83. (i) Matthew XI, verses 25-30. 'Jesus thanks God for revealing spiritual truths to the humble and simple, while they are hidden from the wise and learned.' 83. (ii) Epistles. Acts I, verses 15-26. 'describes the selection of Matthias to replace Judas as an apostle.' 84. (i) Luke I, verses 26-39. 'describes the angel Gabriel's visit to Mary in Nazareth, announcing that she will conceive and bear a son, Jesus, who will be the Son of the Most High.' 84. (ii) Epistles. Isaiah VII, verses 10-15. 'the Lord instructs King Ahaz to ask for a sign, but Ahaz refuses, claiming he will not test the Lord.' 85. (i) Matthew I. ' Matthew the Apostle or Matthew the Evangelist.' 85. (ii) Epistles II. Timothy II, III. 'chapter 2 focuses on Timothy's role as a minister of the Gospel and encourages him to be a faithful servant of Christ, enduring hardship and remaining steadfast in the face of opposition. Chapter 3 describes the difficult times that will come in the last days and warns against associating with those who have a form of godliness but deny its power.' 86. (i) Luke X, verses 1-9. 'esus sending out seventy-two disciples to prepare the way for him.' 86. (ii) Epistles. Ezekiel I, verses 10-14. 'describes the appearance of the four living creatures in Ezekiel's vision. Each creature has four faces: a human face, a lion's face, an ox's face, and an eagle's face. They have wings, with two touching and two covering their bodies.' 87. (i) Evangelists. John XIV. 'Let not your hearts be troubled; believe in God, believe also in me.' 87 (ii) Ecclesiastes 5. 'The verse emphasises that a person who works hard, regardless of their financial situation, can experience restful sleep. This suggests that honest work brings a sense of fulfilment and peace that allows for a good night's sleep.' 88. (i) Evangelists. John XIV, verses 1-12. 'contains Jesus' words of comfort to his disciples as he prepares them for his departure. He assures them that his Father's house has many dwelling places and that he is going to prepare a place for them.' 88. (ii) Ephesians II, verses 19-22. 'Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit. 89. (i) John III, verse 2. 'The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.' 89. (ii) Philippians II. 'Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.' 90. (i) John VI. 'recounts several significant events, including the miracle of the feeding of the five thousand, Jesus walking on water, and the Bread of Life discourse.' 90. (ii) Epistles I. Corinthians II. 'the Apostle Paul discusses the nature of God's wisdom and how it is revealed through the Holy Spirit.' 91. (i) Evangelists. Matthew X. 'Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.' 91. (ii) Acts XI & XIII. 'He reported to us how he had seen the angel standing in his house and saying, 'Send to Joppa, and call for Simon, who is also named Peter. 14 He will speak a message to you by which you and all your household will be saved. ' 15 “As I began to speak, the Holy Spirit came down on them, just as on us at the beginning.' 92 (i) Evangelists. Luke X. 'Jesus sending out seventy-two disciples, two by two, to prepare the way for him in various towns and places.' 92. (ii) Ecclesiastes 3. 'A Time for Everything," speaks to the cyclical nature of life and the inevitability of change. It highlights that there is a specific season for every activity under the sun, emphasizing both joy and sorrow, life and death, and everything in between.' 93. (i) Evangelists. Luke I, verse 47. 'and my spirit rejoices in God my Saviour..' 93. (ii) Luke I, verses 57-80 'describes the birth of John the Baptist, his circumcision, and Zechariah's prophecy after regaining his speech.' 93. (ii) Isaiah IV, verses 1-5. 'he prophet describes a future time when the remnant of Israel will be purified and restored, marked by both physical and spiritual blessings. The passage highlights God's cleansing of Zion, the promise of protection and glory, and the beauty and honour of those who remain.' 94. (i) Matthew XVI, verses 13-19. 'When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” 94. (ii) Epistles. Acts XII, verses 1-11. 'describes the miraculous escape of the apostle Peter from prison, orchestrated by an angel of the Lord.' 95. (i) Matthew XVIII. ' describes the foundational values and practices that distinguish the community of disciples from any other.' 95. (ii) Exodus, verse 23. 'details laws concerning justice, truthfulness, and treatment of others, including the poor and foreigners. It emphasises the importance of not spreading false reports, taking care of one's enemy's property, and avoiding bribery and oppression.' 96. (i) Evangelists. Luke I, verses 39-56. 'recounts the visit of Mary to her relative Elizabeth, an event known as the Visitation. During this visit, Elizabeth, filled with the Holy Spirit, recognizes Mary as the mother of the Lord and praises her for her faith.' 96. (ii) Epistles. Corinthians II, verses 8-14. 'focuses on the principle of equality through generosity and sharing.' 97. (i) Luke I, verses 39-56. 'At that time Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah’s home and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.' 97. (ii) Epistles. Romans XII, verses 9-18. 'outlines several key aspects of Christian living, emphasizing love, humility, and peaceful coexistence. It encourages genuine love, abhorrence of evil, and clinging to what is good. It also calls for mutual love, showing honor to one another, and serving the Lord with zeal.' 98. (i) Evangelists. Matthew XXIV. 'Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.” 98. (ii) Epistles. Hebrews, 7. 'discusses Jesus's priesthood in relation to Melchizedek. It emphasizes that Jesus's priesthood is superior to the Levitical priesthood, being based on an "endless life" and not on a "carnal commandment". 99. (i) Evangelists. Matthew XIII. 'Jesus teaches using parables, explaining the mysteries of the Kingdom of Heaven.' 99. (ii) Sirach 51. I give you thanks, O Lord and King, and praise you, O God my Saviour. I give thanks to your name...' 100. (i) Evangelists. Luke VII. 'recounts several key events in Jesus's ministry, including the healing of a Roman centurion's servant, the raising of the widow's son at Nain, Jesus's response to John the Baptist's disciples, and the anointing of Jesus by a sinful woman.' 100. (ii) Ecclesiastes 3 & 8. 'A time for war and a time for peace.' 101. (i) Evangelists. Matthew XX. 'In this chapter, Jesus discusses his impending death and resurrection with his disciples, and also addresses themes of humility, service, and reward.' 101. (ii) Epistles. Corinthians IV. 'focuses on how the church in Corinth should regard Paul and other ministers of the gospel, emphasizing their role as servants and stewards of God's mysteries.' 102. (i) Evangelists. Matthew XX, verses 20-23. 'the mother of James and John approaches Jesus with a request for her sons to have prominent positions in his kingdom, specifically one on his right and one on his left.' 102. (ii) Epistles. Romans VIII, verses 28-39. 'emphasises God's overarching plan for believers, highlighting their security in His love and the ultimate triumph over adversity.' 103. (i) Evangelists. Matthew XIII. 'A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but swhen the sun rose they were scorched. And since they had no root, tthey withered away. 7 Other seeds fell among uthorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some va hundredfold, some sixty, some thirty. 9 wHe who has ears,1 let him hear.” 103. (ii) Proverbs 31. 'The remaining verses describe the characteristics of a virtuous woman. This woman is depicted as a capable, diligent, and God-fearing individual who is a blessing to her family and community.' 104. (i) Evangelists. John XII. - this is ambiguous. It could refer to John the Apostle, who is traditionally considered the author of the Gospel of John and is often called John the Evangelist. 104. (ii) Epistles II, Corinthians IX. 'discusses the importance of generosity and giving, particularly in the context of supporting fellow believers.' 105. (i) Evangelists. Luke X. 'The Mission of the Seventy-two.' 105. (ii) Ecclesiastes XXIV. 'explores themes of wisdom, the meaning of life, and the nature of human existence under the sun.' 106. (i) Evangelists. Luke VI, verses 12-19. 'describes Jesus choosing his twelve apostles after spending a night in prayer. The passage also depicts a large crowd gathering to hear Jesus and be healed by him.' 106. (ii) Epistles. Corinthians XII, verses 27-31. 'describes the Church as the body of Christ, with individuals serving as different members, each with unique gifts and roles appointed by God.' 107. (i) Evangelists. Luke XVII, verses 24-30. 'describes the unexpected and sudden nature of the Son of Man's return, drawing parallels to the days of Noah and Lot.' 107. (ii) Epistles II. Corinthians IV, verses 7-10. 'describes the Christian experience as having a valuable treasure (the gospel) within fragile "clay pots" (our bodies).' 108. (i) Evangelists. Matthew V. 'the Savior's teachings about principles that lead to happiness. The Savior also commanded His disciples to set a righteous example.' 108. (ii) Epistles II. Tim IV. 'the fourth and final chapter of the Second Epistle to Timothy, a book in the New Testament. It focuses on Paul's final instructions to Timothy, emphasising the importance of preaching the word of God, enduring hardship, and remaining faithful.' 109. (i) Evangelists. Mark VI. 'refers to the sixth chapter of the Gospel of Mark in the New Testament.' 109. (ii) Jeremiah I. 'tells the story of the prophet Jeremiah, who lived in Jerusalem during the decline and fall of the Kingdom of Judah.' 110. (i) Evangelists. Matthew I. 'one of the twelve apostles of Jesus Christ and is traditionally considered the author of the Gospel of Matthew.' 110. (ii) Ecclesiastes (Sirach) XXXI. ' focuses on the right attitude towards wealth and moderation in social situations, particularly regarding dining and drinking.' 111. (i) Evangelists. Matthew IX, verses 9-13. 'Jesus calls Matthew, a tax collector, to be his disciple.' 111. (ii) Epistles. Ephesians IV, verses 7-13. 'discusses the diversity of gifts given to believers by Christ and their purpose in building up the Church. It emphasises that each believer receives grace in different measures, and these gifts are intended to equip them for ministry and foster unity in faith and knowledge of Christ.' 112. (i) Evangelists. Matthew XVIII. 'focuses on the principles of humility, forgiveness, and church discipline within the Christian faith. It emphasises the importance of caring for "little ones" (representing new believers or those considered vulnerable).' 112. (ii) Apocalypse I, C. 'The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John, 2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.' 113. (i) Mark XVIII, verses 1-11. 'At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?” He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.' 113. (ii) Epistles. Apocalypse XII, verses 7-12. 'describes a war in heaven where Michael and his angels defeat the dragon (Satan).' 114. (i) Evangelists. Matthew XVI. 'Jesus's journey to Caesarea Philippi, Peter's confession of faith, Jesus's prediction of his death and resurrection, and teachings on discipleship. The chapter also features a confrontation with the Pharisees and Sadducees, who challenge Jesus and demand a sign.' 114. (ii) Epistles. Galatians 6. 'emphasizes the importance of spiritual restoration, mutual support, and personal responsibility within the Christian community. It highlights the need to gently restore those caught in sin, to bear one another's burdens, and to sow both spiritually and materially with a focus on reaping eternal life.' 115. (i) Evangelists. Luke X, verses 17-20. 'the seventy-two disciples return from their mission with joy, reporting that even demons submit to them in Jesus' name.' 115. (ii) Epistles. Corinthians VIII, verses 16-24. 'Titus Sent to Receive the Collection.' 116. (i) Evangelists. John XV. 'refers to the Apostle John, specifically his writings in the Gospel of John.' 116. (ii) Epistles. Ephesians IV. 'focuses on living a life worthy of the calling Christians have received, emphasising unity, diversity of gifts, and spiritual maturity. It encourages believers to cultivate humility, gentleness, patience, and love, striving to maintain the unity of the Spirit in the bond of peace.' 117. (i) Evangelists. John XV, verses 17-25. ' centres on the theme of love and the world's hatred of Jesus and his followers. Jesus commands his disciples to love one another, emphasising that the world's hatred for them stems from their separation from the world and allegiance to him. ' 117. (ii) Epistles I. Peter I, verses 3-9. 'speaks about the living hope Christians have through the resurrection of Jesus Christ.' 118. (i) Evangelists. Matthew V. 'records a sermon the Savior gave at the beginning of His ministry. It has come to be known as the Sermon on the Mount.' 118. (ii) Apocalypse VII. 'After these things, I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that they should not blow upon the earth, nor upon the sea, nor on any tree.' 119. (i) John V. 'the fifth chapter of the Gospel of John of the New Testament of the Christian Bible.' 119. (ii) Epistles I. Corinthians XV. 'focusing on the resurrection of Jesus Christ and the subsequent resurrection of believers.' 120. (i) Evangelists. Luke XI. 'focuses on Jesus' teachings on prayer, including the Lord's Prayer.' 120. (ii) Ecclesiastes (Sirach) verses 44-45. 'primarily focus on praising famous men and our ancestors, highlighting their virtues and legacies.' 121. (i) Matthew XXV. 'The Parable of the Ten Virgins.' 121. (ii) Ecclesiastes (Sirach) LI. 'a prayer of thanksgiving and praise to God, particularly for deliverance from various troubles and for the gift of wisdom. The chapter is divided into two parts: the first part is a prayer of thanksgiving for deliverance from enemies and dangers, and the second part is a song of praise for wisdom and instruction.' 122. (i) Evangelists. Luke XIX. 'This chapter recounts Jesus's journey through Jericho, his encounter with Zacchaeus, a parable about minas, and his arrival in Jerusalem.' 122. (ii) Epistles. Apocalypse XXI, verses 2-5. 'describes the New Jerusalem and the promise of a new creation.' 123. (i) Evangelists. Luke XXI. 'recounts Jesus's discourse in the temple, where he predicts the destruction of the temple and discusses the signs of his second coming.' 123. (ii) Epistles. Matthew XVI, verse 24. "Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me."